The glory of his kingdom - 1 Corinthians 15:20-28
This is a sermon by Lee McMunn from the evening service on 6th December 2009.
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There are some situations in life when all you need is a good laugh. I’m
sure you can think of times when you have been feeling a bit under the weather
and a funny joke or a funny comment has parted the clouds and made you smile.
That’s all you needed. Sometimes laughter is the best medicine. However,
there is perhaps one situation in life when a joke is guaranteed to be put
of place. How many of you would like a stand up comedian to lead the funeral
of someone you love? Vicky and I are really enjoying some of Michael McIntyre’s
standup comedy but I wouldn’t want him leading any funeral services.
We need a different sort of comfort when death rears its ugly head.
And this is what we are given in 1 Corinthians 15. It’s a chapter all
about the resurrection of Jesus and it’s implications for those who follow
him. If we studied the whole chapter I think we would be here for years. We’re
not going to so don’t worry. We’re going to restrict ourselves
to verses 20 to 28 and it’s my desire is to show you from these verses
some of the wonderful implications of the resurrection of Jesus.
We’ll begin at verse 20. This is what the apostle Paul says, “But
Christ has indeed been raised from the dead, the firstfruits of those who have
fallen asleep.”
I’m not much of a farmer. I think
I would be rubbish and would be sacked very quickly as a farm labourer. Even
I understand this imagery. What are the firstfruits of the harvest? The first
of what is to come. After the firstfruits more will be expected at some point
in the future.
Do you see what Paul is saying here? Jesus is
the first of many. There will be more like him in the future.
Was
he the first? What abut those people raised to life in the Old Testament or
those Jesus raised to life in the New Testament? They were all different. Take
his friend Lazarus for example. He breathed again but after a few more months
or years he would die again. Jesus was raised never to die again.
And because he is the firstfruits, he is the first of many.
Who are these people who will be raised like Jesus? Look again at what
we’re told in verse 20. “But Christ has indeed been raised from
the dead, the firstfruits of those who have fallen asleep.”
Who
are these people that have fallen asleep? He is not talking about lazy people.
Not students. This is the way the early Christians spoke about Christians who
had died. The great enemy of death was spoken of as falling asleep.
Not soul sleep. There will be conscious existence beyond the grave. Used
in two senses. The event of death is not frightening. It’s just as frightening
as taking an afternoon nap.
Also, those who sleep are expected
to wake up. The same with those who die physically. They will wake up physically.
A cemetery means a sleeping place.
Why should the resurrection
of Christ affect me in any way? This is the question that Paul answers in verses
21 to 23. He says, “For since death came through a man, the resurrection
of the dead comes also through a man. For as in Adam all die, so in Christ
all will be made alive. But each in his own turn: Christ, the firstfruits;
then, when he comes, those who belong to him.”
As much
as we would like to think that we are individuals who have unbounded potential
and have the freedom to be who we want to be regardless of anybody else the
reality is that we are people affected by others. Our genes come from our parents.
Our parents form our character from an early age. The environment we live in
also impacts who we are. A little thought and we will realise that we are people
affected by others.
Paul would agree with this but in these
verses he takes this idea a stage further. Not just parents and our current
environment, Paul says there are two people whose impact on others is monumental:
Adam and Christ. Adam was the first man and because of him all die. We all
carry his death sentence and we all carry his nature. We are born in Adam.
However, Paul says there is another person who can change the futures
of those born in Adam. And that is Christ. In Christ all will be made alive.
Notice the difference. We are in Adam by nature. We are in
Christ by faith. We are born in Adam. We need to be born-again in Christ.
Linked to him. And so what happened to him will happen to us.
But each in his own turn. Christ is first and we will be later.
The later will be when Jesus returns visibly from heaven.
Why
the delay? Why do we not enjoy physical resurrection life now? This is the
big question Paul answers from verses 24 to 28. Let’s see if we can understand
what he says.
Look at verse 24. “Then the end will come,
when he hands over the kingdom to God the Father after he has destroyed all
dominion, authority and power. 25 For he must reign until he has put
all his enemies under his feet. 26 The last enemy to be destroyed is
death. 27 For he “has put everything under his feet.” [This
is a quotation from Psalm 8] Now when it says that “everything”
has been put under him, it is clear that this does not include God himself,
who put everything under Christ. 28 When he has done this, then the Son
himself will be made subject to him who put everything under him, so that God
may be all in all.”
Does any of this surprise you? What
is all this about the Son handing over the kingdom to God the Father? It is
popular to think that Jesus will start reigning when he comes back? Paul appears
to say the complete opposite here. That Jesus is reigning now and then will
stop when he comes back. What does all this mean? Let me try and explain.
The identity of Jesus. He is the eternal Son of the eternal Father.
Through him everything was made. He always had authority.
2000
years ago the eternal Son came to take on the role of the promised Messiah.
The Son of Man from Daniel chapter 7. He was given the responsibility to form
a kingdom. This is what Jesus did during his life. He was the king and he gathered
a people around him to follow him as their ruler and rescuer.
As
he prepared to depart, after his resurrection, he commanded his followers to
continue what he had started. Continue to extend his rule by spreading the
gospel. Tell people about his identity and mission.
This is
what will continue until Jesus returns again. Then he will judge all people
who have ever lived. He is the one who sits on the throne in Revelation 20.
Then death will be swallowed up in resurrection life. We will
be changed in the twinkling of an eye.
It will be Jesus who
does this. John 6:40, “For my Father’s will is that everyone who
looks to the Son and believes in him shall have eternal life, and I will raise
him up at the last day.”
And then Paul says the Son will
hand over the kingdom to God the Father.
Or if I can put it
like this, the eternal Son was given the chief responsibility to establish
a kingdom and get rid of the enemies of the Trinity.
All the
members of the Trinity have been involved but the focus for the last 2000 years
has been on the eternal Son. He was sent. He died on the cross. He sent his
disciples to spread his rule. He rules us by his word. He is the one we say
we follow. He will return. He will judge. But at the end the Son will hand
over to the Father after the mission is accomplished.
This is
not the power handover we see in human kingdoms. Normally an aging Father hands
over the kingdom to a young, energetic but inexperienced Son. Here the eternal
Son hands over to the eternal Father. The Father becomes the focus. He is the
centre of attention.
What about the Son’s future reign?
From other places in the Bible it seems that in future there will be a twin
focus on the Father and the Son. That’s what the songs in Revelation
are about. Revelation 7:10, “Salvation belongs to our God, who sits on
the throne, and to the Lamb.”
Why the delay? This is a
time for establishing a kingdom and destroying enemies. He must rule until
he has put all his enemies under his feet.
How does this happen?
The gospel goes out. We spread the news. This is the day of opportunity. Enemies
become friends of the king as they surrender and follow him as their Lord and
Saviour.
But there is a future day when the judge will return
and enemies will be destroyed in a different way. And then death will be gone
forever and we will be given our resurrection bodies to live in a newly restored
universe.
Jesus has a special role to establish a kingdom and
destroy enemies. When all this is accomplished he will hand over the kingdom
to his Father, then joint rule.
What does all this mean
for us?
• There is much nonsense
spoken about death without any basis.
Christians can be certain
because of the resurrection of Jesus. The process may trouble you but the event
should not scare you.
We need to face this. Prepare people for
life and prepare people for death.
•
Let’s get our expectations right.
Aircraft today often
show you a map of your route. It tells you where you are now and where the
end will be.
This helps us keep going.
Don’t
give up the race when it is difficult.
Ask the right question,
is this still true?
• Let’s understand
the purpose of the delay
This is the time for kingdom spreading.
If you are not a Christian you are in Adam. But by faith you can
be found in Christ.
As a Christian, let us be keen to see other
enemies of Christ become his friends and followers. Let us believe this is
the reality. Let us do all we can to share the news. Christmas is coming. Use
this opportunity. Invite people along. And pray that this Christmas we will
see, in this very building, enemies of Christ becoming his friends.
Let’s pray.
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